“Another tried and true method for bending subjects to one’s will is the infusion of guilt. Any increase in private well-being can be attacked as “unconscionable greed,” “materialism,” or “excessive affluence”; and mutually beneficial exchanges in the market can be denounced as “selfish.” Somehow the conclusion always drawn is that more resources should be expropriated from the private sector and siphoned into the parasitic “public,” or State, sector. Often the call upon the public to yield more resources is couched in a stern call by the ruling elite for more “sacrifices” for the national or the common weal. Somehow, however, while the public is supposed to sacrifice and curtail its “materialistic greed,” the sacrifices are always one way. The State does not sacrifice; the State eagerly grabs more and more of the public’s material resources. Indeed, it is a useful rule of thumb: when your ruler calls aloud for “sacrifices,” look to your own life and pocket-book”!
– Murray N. Rothbard (For a New Liberty: The Libertarian Manifesto)